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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">secart</journal-id><journal-title-group><journal-title xml:lang="ru">Secreta Artis</journal-title><trans-title-group xml:lang="en"><trans-title>Secreta Artis</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-7140</issn><publisher><publisher-name>Академия акварели и изящных искусств Сергея Андрияки</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.51236/2618-7140-2025-8-3-4-109-124</article-id><article-id custom-type="elpub" pub-id-type="custom">secart-356</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Паломнические реликвии Ватикана в коллекции исторического музея</article-title><trans-title-group xml:lang="en"><trans-title>Pilgrimage Relics of the Vatican in the Collection of the Historical Museum</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Облицова</surname><given-names>Т. Ю.</given-names></name><name name-style="western" xml:lang="en"><surname>Oblitsova</surname><given-names>T. Yu.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Облицова Татьяна Юрьевна, Кандидат искусствоведения Научный сотрудник отдела древнерусской живописи; Старший научный сотрудник отдела зарубежного искусства Научно-исследовательского института теории и истории изобразительных искусств  </p><p>109012, Москва, Красная площадь, д. 1; 119034, Москва, ул. Пречистенка, д. 21, стр. 5</p></bio><bio xml:lang="en"><p>Oblitsova Tatiana Yurievna, Ph. D. in Art History Research Fellow, Department of Old Russian Painting; Senior Research Fellow, Department of Foreign Art, Research Institute of Theory and History of Fine Arts</p><p>1 Red Square, Moscow, 109012; 21 Prechistenka Street, bldg. 5, Moscow</p></bio><email xlink:type="simple">OblitsovaTIU@shm.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Государственный исторический музей; Российская академия художеств</institution><country>Россия</country></aff><aff xml:lang="en"><institution>State Historical Museum; Russian Academy of Arts</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>14</day><month>10</month><year>2026</year></pub-date><volume>8</volume><issue>3-4</issue><fpage>109</fpage><lpage>124</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Академия акварели и изящных искусств Сергея Андрияки, 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Академия акварели и изящных искусств Сергея Андрияки</copyright-holder><copyright-holder xml:lang="en">Академия акварели и изящных искусств Сергея Андрияки</copyright-holder><license xlink:href="https://www.secreta-artis.ru/jour/about/submissions#copyrightNotice" xlink:type="simple"><license-p>https://www.secreta-artis.ru/jour/about/submissions#copyrightNotice</license-p></license></permissions><self-uri xlink:href="https://www.secreta-artis.ru/jour/article/view/356">https://www.secreta-artis.ru/jour/article/view/356</self-uri><abstract><p>В статье рассматриваются иконографические источники некоторых раздаточных образов второй половины XIX – начала XX века с изображением Спаса Нерукотворного. Их прототипами послужили находящиеся в Риме важнейшие святыни христианского мира, которые неоднократно становились объектами научных исследований за многовековую историю своего бытования; сведения о них и посвященные им очерки неизменно включаются в энциклопедии и учебные пособия по всеобщей истории искусства. Сцена почитания упоминаемых в статье образов, соотносимая с торжественной процессией в Риме 15 августа, запечатлена на мозаике около 1143 года, которая украшает конху базилики Санта-Марияин-Трастевере. Связанные со святынями предания нередко противоречивы, что только возбуждает интерес к этим памятникам. На протяжении столетий с римских икон-реликвий создавались многочисленные живописные и гравированные копии. Две из них, а также фотография ныне неизвестной иконы, написанной по итальянскому образцу, входят в собрание Исторического музея. Эти памятники прежде не публиковались. Сопроводительные надписи на предметах, приведенные в переводе автора статьи, расширяют представления о культурно-историческом контексте этих памятников искусства и связанных с ними святынь.</p></abstract><trans-abstract xml:lang="en"><p>This article examines the iconographic sources of several devotional images produced for distribution in the second half of the nineteenth and the early twentieth centuries and depicting the Savior Not Made by Hands (Spas Nerukotvornyi). Their prototypes were among the most important sacred images of Christendom preserved in Rome. Over the course of their long histories, these objects have repeatedly attracted scholarly attention and have become standard subjects of encyclopedic entries and general surveys of art history. The veneration of these Roman prototypes, in a scene associated with the solemn procession held in Rome on 15 August, is represented in the mosaic of ca. 1143 decorating the apse conch of the basilica of Santa Maria in Trastevere. The often contradictory traditions surrounding these sacred images have only heightened interest in them. For centuries, Rome’s relic icons were reproduced in numerous painted and engraved copies. Two such copies, together with a photograph of an icon whose present whereabouts are unknown and which was likewise painted after an Italian model, are preserved in the collection of the State Historical Museum. These objects are published here for the first time. Their accompanying inscriptions, translated by the author, shed further light on the cultural and historical contexts of both the works themselves and the sacred images to which they refer.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>иконы</kwd><kwd>паломнические реликвии</kwd><kwd>христианский Рим</kwd><kwd>Спас Нерукотворный</kwd><kwd>Святой Лик</kwd><kwd>Мандилион</kwd><kwd>плат Вероники</kwd></kwd-group><kwd-group xml:lang="en"><kwd>icons</kwd><kwd>pilgrimage relics</kwd><kwd>Christian Rome</kwd><kwd>Acheiropoieta</kwd><kwd>Holy Face</kwd><kwd>Mandylion</kwd><kwd>Veil of Veronica</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бельтинг Х. Образ и культ: История образа до эпохи искусства. М.: Прогресс-Традиция, 2002. 752 с.</mixed-citation><mixed-citation xml:lang="en">Belting, H. (2002). 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